{"id":717,"date":"2022-07-25T16:04:59","date_gmt":"2022-07-25T13:04:59","guid":{"rendered":"https:\/\/sosyaluyum.org\/tr\/?p=717"},"modified":"2023-01-27T13:20:50","modified_gmt":"2023-01-27T10:20:50","slug":"seminer-4","status":"publish","type":"post","link":"https:\/\/sosyaluyum.org\/index.php\/2022\/07\/25\/seminer-4\/","title":{"rendered":"SEM\u0130NER-4"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"717\" class=\"elementor elementor-717\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-25b433e elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"25b433e\" data-element_type=\"section\" data-e-type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-5c3699b\" data-id=\"5c3699b\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-28b815a elementor-widget elementor-widget-heading\" data-id=\"28b815a\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">DAMGALILARIN G\u00d6Z\u00dcNDEN NE KADAR NORMAL?<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-c67217e elementor-widget elementor-widget-text-editor\" data-id=\"c67217e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p style=\"font-weight: 400;\">Sosyal Uyum ve Giri\u015fimcilik Derne\u011fi olarak ba\u015flatt\u0131\u011f\u0131m\u0131z seminerler dizisinin d\u00f6rd\u00fcnc\u00fc serisinde \u201cGoffman Perspektifinden Madde Ba\u011f\u0131ml\u0131l\u0131\u011f\u0131\u201d \u00e7al\u0131\u015fmas\u0131n\u0131 sunmak \u00fczere y\u00fcksek lisans \u00f6\u011frencisi \/ara\u015ft\u0131rmac\u0131 Ferhat Rojhat U\u00e7ar konuk oldu. Derne\u011fimizin \u00fcyesi \u0130slim Nur \u00dcr\u00fcn moderat\u00f6rl\u00fc\u011f\u00fcnde ilerleyen seminerde genel olarak \u2018madde kullan\u0131m\u0131, madde kullan\u0131c\u0131lar\u0131n\u0131n toplumsal damgalanma s\u00fcrecindeki yeri, madde kullan\u0131c\u0131lar\u0131n\u0131n benliklerinin normal bireylere sunulma \u015fekli ve normal olarak adland\u0131r\u0131lan insan grubunun madde kullan\u0131c\u0131lar\u0131na y\u00f6nelik bak\u0131\u015f a\u00e7\u0131s\u0131\u2019 gibi konular Sosyolog Erving Goffman teorileri ile ele al\u0131nd\u0131. Y\u00fcksek Lisans tezini sunan U\u00e7ar, bu tez i\u00e7in bir\u00e7ok madde ba\u011f\u0131ml\u0131s\u0131 ile g\u00f6r\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc \u015fu s\u00f6zlerle dile getirdi:\u00a0<\/p><p style=\"font-weight: 400;\">&#8220;Ben Gaziantep\u2019te ya\u015f\u0131yorum ve ya\u015fad\u0131\u011f\u0131m mahalle \u00f6zellikle madde ba\u011f\u0131ml\u0131l\u0131\u011f\u0131 noktas\u0131nda madde kullan\u0131c\u0131lar\u0131n\u0131n ya\u015fad\u0131\u011f\u0131 bir mahalle. Onlarla ayn\u0131 yerde ya\u015fad\u0131k\u00e7a toplumsal mekanizma taraf\u0131ndan ne \u00f6l\u00e7\u00fcde d\u0131\u015fland\u0131klar\u0131n\u0131 ve bu d\u0131\u015flanmaya yani bu damgalanmaya kar\u015f\u0131 kendilerini ne \u00f6l\u00e7\u00fcde koruduklar\u0131n\u0131 merak ettim. Normal insanlar\u0131n onlara kar\u015f\u0131 olan bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131 az \u00e7ok tahmin ediyordum fakat onlar\u0131n normal insanlara ve kendilerine olan bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131 bilmiyordum. Ve ara\u015ft\u0131rmak istedim. Bu sebeple bir\u00e7ok madde ba\u011f\u0131ml\u0131s\u0131 ile yar\u0131 yap\u0131land\u0131r\u0131lm\u0131\u015f g\u00f6r\u00fc\u015fmeler ger\u00e7ekle\u015ftirdim. Ve g\u00f6r\u00fc\u015fmelerden sonra anlad\u0131m ki; bu damgay\u0131 kabul ettiklerinde kendilerini toplumdan d\u0131\u015flanm\u0131\u015f hissediyorlar. Goffman da bu durumu damgan\u0131n kabul\u00fc olarak ele al\u0131r.\u201d\u00a0<\/p><p style=\"font-weight: 400;\">S\u00f6zleri ile ara\u015ft\u0131rma s\u00fcrecini ba\u015flatan unsurun; damgal\u0131 olan\u0131n normal olana bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131n merak edilmesi oldu\u011funu s\u00f6ylemi\u015ftir. \u0130lerleyen dakikalarda ara\u015ft\u0131rmas\u0131nda elde etti\u011fi bulgular\u0131 kat\u0131l\u0131mc\u0131lar ile payla\u015fan U\u00e7ar; bu bulgular i\u00e7inde madde ba\u011f\u0131ml\u0131lar\u0131n\u0131n, bu s\u00fcrece arkada\u015f \u00e7evresi, bireysel ve toplumsal sorunlar\u0131 a\u015fma iste\u011fi gibi nedenler y\u00fcz\u00fcnden dahil olduklar\u0131n\u0131n alt\u0131n\u0131 \u00e7izdi. G\u00f6r\u00fc\u015fmelerinden elde etti\u011fi bulgular\u0131 do\u011frudan al\u0131nt\u0131 \u015feklinde kat\u0131l\u0131mc\u0131lar ile payla\u015fan U\u00e7ar, madde ba\u011f\u0131ml\u0131lar\u0131n\u0131n toplumsal damgay\u0131 kabul ettikleri anda bir yaln\u0131zla\u015fma s\u00fcrecine girdi\u011finin de \u00f6nemli bir bulgu oldu\u011funu vurgulad\u0131. Son olarak madde ba\u011f\u0131ml\u0131l\u0131\u011f\u0131 toplumsal mekanizma taraf\u0131ndan \u2018normal olmayan\u2019 \u015feklinde adland\u0131r\u0131ld\u0131\u011f\u0131 i\u00e7in madde ba\u011f\u0131ml\u0131lar\u0131n\u0131n madde kulland\u0131klar\u0131n\u0131 \u00f6zellikle ilk a\u015famalarda gizlediklerini, bunun i\u00e7in b\u00fcy\u00fck bir \u00e7aba sarf ettiklerini de dile getirdi. Bu durumu da Goffman perspektifinden ele alarak damgalanma korkusu olarak de\u011ferlendirdi. Program ak\u0131\u015f\u0131 soru-cevap k\u0131sm\u0131n\u0131n ger\u00e7ekle\u015fmesi ile son buldu. Ba\u015fta bize sundu\u011fu \u00f6\u011fretici \u00e7al\u0131\u015fmas\u0131ndan dolay\u0131 Ferhat Rojhat U\u00e7ar\u2019a, moderat\u00f6rl\u00fc\u011f\u00fcnden dolay\u0131 \u0130slim Nur \u00dcr\u00fcn\u2019e ve semineri ilgiyle takip eden t\u00fcm kat\u0131l\u0131mc\u0131lar\u0131m\u0131za te\u015fekk\u00fcr ederiz. \u00d6nemli ara\u015ft\u0131rmalara imza atmak dile\u011fi ile\u2026\u00a0<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-8eb8065 elementor-widget elementor-widget-image-gallery\" data-id=\"8eb8065\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image-gallery.default\">\n\t\t\t\t\t\t\t<div class=\"elementor-image-gallery\">\n\t\t\t<div id='gallery-1' class='gallery galleryid-717 gallery-columns-2 gallery-size-full'><figure class='gallery-item'>\n\t\t\t<div class='gallery-icon landscape'>\n\t\t\t\t<a data-elementor-open-lightbox=\"yes\" data-elementor-lightbox-slideshow=\"8eb8065\" 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https:\/\/sosyaluyum.org\/wp-content\/uploads\/2022\/07\/FV3Z-rxX0AEpWi_-1024x612.jpeg 1024w, https:\/\/sosyaluyum.org\/wp-content\/uploads\/2022\/07\/FV3Z-rxX0AEpWi_-768x459.jpeg 768w\" sizes=\"100vw\" \/><\/a>\n\t\t\t<\/div><\/figure>\n\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>DAMGALILARIN G\u00d6Z\u00dcNDEN NE KADAR NORMAL? Sosyal Uyum ve Giri\u015fimcilik Derne\u011fi olarak ba\u015flatt\u0131\u011f\u0131m\u0131z seminerler dizisinin d\u00f6rd\u00fcnc\u00fc serisinde \u201cGoffman Perspektifinden Madde Ba\u011f\u0131ml\u0131l\u0131\u011f\u0131\u201d \u00e7al\u0131\u015fmas\u0131n\u0131 sunmak \u00fczere y\u00fcksek lisans \u00f6\u011frencisi \/ara\u015ft\u0131rmac\u0131 Ferhat Rojhat U\u00e7ar konuk oldu. Derne\u011fimizin \u00fcyesi \u0130slim Nur \u00dcr\u00fcn moderat\u00f6rl\u00fc\u011f\u00fcnde ilerleyen seminerde genel olarak \u2018madde kullan\u0131m\u0131, madde kullan\u0131c\u0131lar\u0131n\u0131n toplumsal damgalanma s\u00fcrecindeki yeri, madde kullan\u0131c\u0131lar\u0131n\u0131n benliklerinin normal bireylere &hellip; <\/p>\n<p class=\"link-more\"><a href=\"https:\/\/sosyaluyum.org\/index.php\/2022\/07\/25\/seminer-4\/\" class=\"more-link\">Read more<span class=\"screen-reader-text\"> &#8220;SEM\u0130NER-4&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[19,18,21,6],"class_list":["post-717","post","type-post","status-publish","format-standard","hentry","category-genel","tag-ferhat-rojhat-ucar","tag-islim-nur-urun","tag-madde-bagimliligi-olgusu","tag-sugder"],"featured_media_urls":[],"_links":{"self":[{"href":"https:\/\/sosyaluyum.org\/index.php\/wp-json\/wp\/v2\/posts\/717","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sosyaluyum.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sosyaluyum.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sosyaluyum.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/sosyaluyum.org\/index.php\/wp-json\/wp\/v2\/comments?post=717"}],"version-history":[{"count":19,"href":"https:\/\/sosyaluyum.org\/index.php\/wp-json\/wp\/v2\/posts\/717\/revisions"}],"predecessor-version":[{"id":1755,"href":"https:\/\/sosyaluyum.org\/index.php\/wp-json\/wp\/v2\/posts\/717\/revisions\/1755"}],"wp:attachment":[{"href":"https:\/\/sosyaluyum.org\/index.php\/wp-json\/wp\/v2\/media?parent=717"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sosyaluyum.org\/index.php\/wp-json\/wp\/v2\/categories?post=717"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sosyaluyum.org\/index.php\/wp-json\/wp\/v2\/tags?post=717"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}